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In my work on the Bible and homosexual practice I often encounter the argument that (1) no sin is any worse than any other sin; therefore (2) homosexual practice is no worse than any other sin. Usually, the comparison is then made with sins for which accommodations are often made by Christians (like gluttony or remarriage after divorce), rather than with sins for which no accommodation is made (like incest or murder), as a way of either shutting up Christian opposition to homosexual practice altogether or contending that self-affirming participants in homosexual practice will still “go to heaven.” Even many evangelicals who neither support homosexual practice nor extend a pass from God’s judgment to those who persist unrepentantly in it subscribe to these two views. Sometimes these claims are buttressed by an analogy, such as when Alan Chambers, former head of Exodus International, declared at the opening night General Session of the 2012 Exodus International Conference: “Jesus didn’t hang on the cross a little longer for people who … have been involved with same-sex attraction or who have been gay or lesbian.” It comes across as a nice sound bite and can be helpful for those who think that homosexual practice is too bad to be forgiven by God. But it doesn’t establish the claim that there is no “hierarchy of sin.” The length of time that Jesus hung on the cross is irrelevant. It is the fact of Jesus’ death that counts for atonement. Nor is anyone arguing that Jesus’ death cannot cover big sins. It covers big and little sins for those who repent and believe in the gospel. Put simply, Christ’s universal coverage of sin through his death on the cross does not mean that all sins are equal in all respects but only that all sins are equal in one respect: They are all covered. If they were not, no one would enter the kingdom, for God is so holy that any sin would disqualify a person from entry if moral merit were the basis for acceptance. By way of analogy, one may have health coverage for all injuries great and small and pay the same amount for the coverage regardless of the injury; but that doesn’t mean that all injuries are of equal severity. As we shall see, there is a mountain of evidence from Scripture (in addition to reason and experience) that shows (1) sins do differ in significance to God and (2) God regards homosexual practice as a particularly severe sexual sin. Why an Egalitarian View of Sin?