The Importance of Expository Preaching for Strengthening the Church
Jun. 9, 2017
The Importance of Expository Preaching for Strengthening the Church
By Scott Brown
This pillar holds a unique prominence among the other pillars of the ministry in the sense that if we get this one right, many of the other pillars will function properly. In this article, we will answer two questions:
1. What do we mean by expository preaching?
2. Why are we committed to expository preaching?
1. What do we mean by expository preaching?
Essentially we define it as preaching and teaching through books of the Bible, giving weight to the context, the definitions of the words, the flow of thought, the theological issues and the evangelistic implications.
Expository preaching will have the following characteristics:
1. Preaching through entire books of the Bible.
2. Using the context of the passage to shape it’s interpretation.
3. Moving line-by-line and principle-by-principle through the logical sequence of a passage.
4. Bringing out the meanings of the words, to the best of our ability, from the original Greek, Hebrew or Aramaic meanings.
5. Using the theological ideas in the text and correlating them to the broader sweep of theology throughout the scriptures.
6. Cultivating a love for hearing the Word of God
We appreciate the faithful adherence to these principles that John Calvin’s life illustrates. Throughout Calvin’s preaching ministry, there were fewer than 6 instances where he broke the pattern of working through the context of a book of scripture. He preached completely through entire books. For example, Thessalonians: 46 sermons, Corinthians: 186 sermons, Ephesians: 48 sermons, Job: 159 sermons, Isaiah: 353 sermons. John Piper has a classic chapter in his Book The Legacy of Sovereign Joy, that describes his great passion for revealing the majesty of God through expository preaching (p114-148).
On Easter 1538 Calvin was banished from Geneva for his preaching and went to Strasbourg for three years. Conditions changed and the city fathers invited Calvin back to Geneva. So in Sept 1541 he walks into pulpit and picks up at the next verse from where he stopped when banished. He comments that he wanted them to know that his time in Strasbourg was just an interlude in his preaching through the text.
Why that kind of preaching? Luther did not do it. Spurgeon did not do it. Why did Calvin mainta